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Dnes je streda, 10.9.2025
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| > HLAVNÁ STRÁNKA > Publikačná činnosť > Teologický časopis |
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| Teologický časopis |
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Teologický časopis, roč. 11, 2013, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 10, 2012, č. 2
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 9, 2011, č. 2
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 8, 2010, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 7, 2009, č. 1
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Štúdie* Articles
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Teologický časopis, roč. 6, 2008, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 5, 2007, č. 1
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Štúdie* Articles
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Správy*Materials
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Peter BUJKO SJ, s. 5
Zmeny v chápaní rehoľného života po Druhom vatikánskom koncile
Changes in the Understanding of Religious Life after the Second Vatican Council
Religious life belongs to the elementary forms of life in the Church. The effort for perfect love in the form of consecrated life has its origin in the teaching and example of Jesus Christ. The shortened formula of religious life is gospel values. A believer commits him or herself to keep three gospel values: poverty, chastity and obedience, gives oneself to God and thus responds to His calling. Religious life theology until Second Vatican Council was determined by the theology of St. Thomas Aquinas which made distinction between value and commandment. The Vatican II brings new aspects in the understanding of religious life. Religious life is in the council documents looked upon in connection with the teaching on Church and a common call to holiness. The questions surrounding religious life are dealt with specifically in the council document Perfectae caritatis and chapters five and six of Lumen gentium. After Vatican II the reflection and development of religious life theology continues. The fruit of this process is the document Vita consecrata. This document may be marked as the summa or compendium of conciliar and postconciliar religious life theology. Changes in the understanding of religious life after the Second Vatican Council have caused in practical life of religious individuals but also of the whole religious communities far-reaching consequences. Despite the problems which accompany this renewal process, we also find the signs of hope. These signs of renewal and development give us the right to say that the Church and the world await and need a witness to religious life.
Peter CABAN, s. 17
K liturgicko-historickým koreňom slávenia eucharistie : Eucharistická slávnosť 5. – 8. storočia v Ríme
On the Liturgical-Historical Roots of the Celebration of the Eucharist : Eucharistic Celebration in the 5th – 8th Centuries in Rome
This article focuses on the oldest roots of the liturgical celebration of the Eucharistic sacrifice in the city of Rome in the 5th – 8th centuries of the Christian antiquity from the scientific-reconstruction viewpoint. It is not possible to talk about the strict form of the Mass celebration until the 5th century. This development is visible since the beginning of the Latin epoch only. Not mentioning some scarce sources coming from Roman writers who just prove the differences among the Eucharistic celebrations in the late antique Rome, there are available only very short and sporadic reports on the liturgy in the city of Rome. The existing sources refer mainly to logical conclusions taken from the later reports which remain hypothetical from many aspects (Irish, Gallic and Ravenna sources mainly). Just later there are more detailed reports on the Eucharistic celebrations. Furthermore this article clarifies the period of the penetration of the Roman liturgy into the Frank world and its enrichment by Gallic elements. In the conclusion there are some notes and tentative translation of the valuable Ordo Romanus primus.
Ladislav CSONTOS SJ, s. 31
Teologická reflexia a organizácia tajného štúdia teológie na Slovensku v období socializmu
Theological Reflexion and Organization of Secret Theological Study in Slovakia in Period of Socialism
Fr. Emil Krapka SJ, Slovak priest and Jesuit, theologian and writer, was born in 1925 in Horné Dubové near Trnava. In 1942 he joined the Society of Jesus. He studied philosophy in Piešťany, Brno and Děčín, and theology in Trnava, where he was caught up with dissolution of monasteries in 1950. He was interned and integrated into the military labour camp. Here he secretly continued the theological studies and on 23rd December 1950 he was ordained as a priest. In 1953 he was relieved into a civil life and till he was imprisoned in 1960 he worked in various civil employments. Together with the other four Jesuits, the secret bishop Ján Ch. Korec at the head, he was condemned to four years. After returning from prison till the fall of communism he was devoted to theology besides the civil employment. In 1991 he became the first director of the Theological Institute of St. Alloys in Bratislava. He prepared its transformation to the Theological Faculty of University of Trnava in 1997. Nowadays he is retired and lives in Bratislava. In environment of silenced Church he developed his theological reflection. He made up his mind to developing the theology as a personal meeting with God in mystery of His word.
He wanted to study and develop theology so that in its word a man could meet God: also in theological experience His presence, listen to His word for our salvation and give God with human word the answer of our faith. Thus this meeting becomes a prayer in theology, meditation. In his theological reflection he proceeds as follows: every sphere of themes begins with thematic theological meditation, continues with the consideration about some humane know-how, whereby he raises a question and afterwards indicates the contribution of philosophy. The centre of this reflection is biblical confirmation and its teleological resolution. In further section he shows how this mystery lives in Church, in liturgy and doctrine, in father’s and theologian’s confirmations and what place and reach has this truth of faith in life. He published a number of essays in samizdats and also in public, his essential theological work Mysterium Verbi : Theology as a Meeting with God in Word was officialy published in 1994.
In special way he contributed to the organization of theological study in Slovakia. In advance of publishing the apostolic constitution of John Paul II Sapientia Christiana from15th April 1979 and Ordinationes of the Congregation for catholic education from 29th April 1979, he worked out the Curriculum of ecclesiastical essays according to the documents of the Vatican Council II, that requested their renovation. This curriculum together with attached bibliographies and the schedule of philosophical and theological academic themes, influenced the intellectual formation of entire generation of secret priests as well as it helped diocesan priests and catholic laics who are remembered in this synopsis. He accepted his historical situation as an opportunity to live in faith of Church and thus theologically reflect and mediate this faith to his contemporaries.
Michal CHABADA, s. 43
Inšpiratívnosť teológie Jána Dunsa Scota pre dnešok
Inspirational Power of John Duns Scotus’ Theology for Today
Up-to-dateness and the inspirational power of John Duns Scotus’ theology for today dwells in Scotus’ integrating two aspects of theology – knowledge and practice. According to Scotus, the work of a theologian has to be completed by the act of love – this act has to be in correspondence with correctly interpreted revelation. A theological speculation without any impact on practical life is not possible – this speculation should inevitably be connected with praying and praying with theology, which fact has been observed also by Hans Urs von Balthasar. The goal of theology, according to Duns Scotus, is love: both towards God and towards a neighbour. Theology indicates the ways of this love, presents the rules for appropriate loving; better theological knowledge should make us more capable of loving God and a neighbour, since to know God truly and authentically means to let oneself be ravished by His love.
Key words: theology, knowledge and practice, rules of love, John Duns Scotus
František KUNETKA, s. 49
Instrukce Redemptionis sacramentum : Otázky a podněty
The Instruction „Redemptionis sacramentum“ : Questiones and Impulses
On 25 March 2004, the Congregation for Divine Worship and the Discipline of the Sacraments issued an instruction concerning the celebration of the Eucharist. The document surprised by its somewhat restrictive and apologetic spirit. Nevertheless, this study tries to find out positive impulses in it. It reflects the polarity between the letter and the spirit, considers the understanding of the Mass as sacrifice and meal, tries to evaluate the rite of the Breaking of Bread; it would like to help ensure that the eucharistic mystery can be experienced in peace and joy.
Jaroslaw PASTUSZAK, s. 59
Fenomenologie dialogu – východiska a jeho teologické perspektivy
Phenomenology of Dialogue – its Resources and Theological Perspectives
One can hardly disregard all the substantial changes that humanity has undertaken during the 20th and at the beginning of the 21st century. The significance of these changes is perceivable also (and perhaps prevailingly) in the ways of experiencing religion. This article is concerned with religion as cultural and social phenomenon and with the specific role of a dialogue within and between religious traditions as a necessary condition for existence of the religion’s cultural dimension.
The departing point in our position is thus the phenomenon of human religious experience and related forms of inter (and intra) religious dialogue. This point comprises the interlinking axis for the whole treatise; it is reflected in all chapters and also determines the used methodology. It was important to undertake a deep analysis of principles and conditions of dialogue.
Inter-religious dialogue that is based on a principle of religious pluralism should direct us towards peaceful co-existence (regarded possibly as a joint effort of seeking and heading for the ultimate goal of our lives), which is understood as showing responsibility for the world, its ways and finally for humanity itself (i.e. its cultural dimension).
Miloš LICHNER SJ, s. 71
Slovenská spoločnosť pre katolícku teológiu
Slovak Society for Catholic Theology
The aim of the article is to inform Slovak theologians about the adopted measures which led to the foundation of the Slovak society for catholic theology (SSKT). The foundation meeting, which took place on 18th May 2007, has for some months been preceded by the intensive preparation and specification of the fundamental idea to found this Society for Slovak theologians. For this reason, in the first part of the article, we will sketch the development of the idea, which afterwards led to the foundation of the SSKT. Following on from this, we will point out the contribution of Slovak Jesuits to this project and we will justify the need for founding the SSKT. In the second part, we will have a look at the central topic of the meeting „Positive experience with the Church as locus theologicus for the work of a theologian“, namely as it was presented by the three key speakers. |
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