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Dnes je streda, 10.9.2025
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| > HLAVNÁ STRÁNKA > Publikačná činnosť > Teologický časopis |
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| Teologický časopis |
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Teologický časopis, roč. 11, 2013, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 10, 2012, č. 2
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 9, 2011, č. 2
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 8, 2010, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 7, 2009, č. 1
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Štúdie* Articles
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Teologický časopis, roč. 6, 2008, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 2, 2004, č. 2
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Štúdie* Articles
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Správy*Materials
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Ladislav BUČKO s. 5
Sekularizácia a jej misijné výzvy
Secularization as a Challenge of Missionary Church
Secularization is a term, which brings for some people a fear, on the other hand many get enthusiastic imaginations from it. We can see a moving church position considering secularization in the historical development. Anyway, secularization did not start as an opposition against christianity, but as a positive challenge to christianity. Secularization is a process in which a man is realizing his own autonomy in the world and his responsibility for this world before God.
That is why it is considering as a Christian event. During history the process of secularization was separated from its Christian roots and it was deformed into a declined ideological form – secularism. This secularism conveys into post-christian society, which is kind of a humanism without God.
Secularization puts to church and her mission many challenges. It reminds her pilgrim character. In the secular world the church has to be a missionary in her member, not to be a competing institution to various organizations. Institutional support of the church has to be built only in needed level. An issue of the relation between hierarchical and laity member of the church is more and more actual.
The Second Vatican council brought the biblical model of the church as a united communion of the people of God. According this model the hierarchical and laity part of the church are complementary, however still exists some tension between them. The process of secularization which is understood right way can reduce this tension as well as support unity of the universal church.
Jaroslav CORANIČ s. 13
Národno-emancipačné hnutie gréckokatolíckych Slovákov
The National-Emancipating Movement of the Greek-Catholics of the Slovak Nationality
This study is about the national-emancipating movement of the Greek-Catholics of the Slovak nationality, which was processing on the East-Slovak region in the first half of the twentieth century. The Greek-Catholic Church in Slovakia present mainly two nationalities: Rusyns and Slovaks.
While the existence of the Greek-Catholic Ruthenians was generally known, the existence of the Greek-Catholic Slovaks was for a long time unknown for public.
The matter was in taking out the Greek-Catholics of the Slovak nationality from the mass of the Greek-Catholic worshippers who were traditionally considered Ruthenians, although most of them were not ethnical Ruthenians either by nationality or by birth.
The Prešov Greek-Catholic bishopric was also considered “Russian” (Rusyn’s), i.e. Ruthenian and since it’s rise in 1818 till tragical liquidation of the Greek-Catholic Church in eastern Slovakia in 1950, it presented itself as “Russian” (Rusyn’s), Ruthenian.
The national-emancipating movement of the Greek-Catholic Slovaks was first time more evident in the 20’s and 30’s years of the last century. One of the most eminent destinations was to set up the Slovak Greek-Catholic bishopric, settlement the questions of the Greek-Catholic national education or to set up the Slovak Greek-Catholic institutions. The culmination of this movement was in the 1968, when after the reform of the Greek-Catholic Church was on the head of Prešov bishopric the Slovak Ján Hirka.
Stanisław DZIEKOŃSKI s. 25
Prawo dziecka do wychowania w nauczaniu Jana Pawła II
The Right of a Child to Education in the Teaching of John Paul II
The subject of children and their rights quite frequently reappears today and this is so in different contexts. Depending on the issue taken into consideration, the appropriate regulations from national or international documents are quoted.
Children and their rights are one of the most important subjects of the teaching of John Paul II. This article concentrates itself on the right of a child to education, which the Holy Father formulates on the basis of a personalistic vision of man, who is gifted with the dignity of person and called to life in eternity.
Education receives a truly human character in the teaching of John Paul II and it makes reference to the changes taking place in the world that touch all possible dimensions, while at the same time: it is built on the foundation of invariable values. The full reading of the right of a child to education in the light of the teaching of John Paul II seems to be especially important at the present moment.
This will allow for a balancing of the exuberance of the new, post-modernistic educational suggestions, while at the same time: will give order and effectiveness to the efforts of many educators, for whom the true good of the child is of highest value.
Ivan KÚTNY s. 37
Conscientia v kontexte Dominum et vivificantem
Conscientia in the Context of Dominum et Vivificantem
The author of this contribution, striving to accentuate the meaning and particularity of the view of conscience as presented in the given encyclical, states that in the presentation of the conscience, the indicia and the teaching of the Second Vatican Council play a significant role.
The council encourages us to penetrate the Trinitarian mystery of God more essentially; to the Father – through Christ – in the Holy Spirit, who endows man with “the gift of conscience”. Studying this gift given to man, who is created in the image of God, the author on one hand presents two alternatives of infidelity to the conscience and to its originator. On the other hand, he outlines not only the specific content of conscience in concurrence with the Holy Spirit, but also the dialogical aspect of the form of experience dimension, through the faith in the tripersonal God.
In the conclusion, the author mentions that the Trinitarian aspect of the view of conscience, as suggested in the encyclical, enables us to immerse deeper into the vocation of the mystery of life. In this vision, the self-actualization of man is a requirement of his intersubjective self-realization, in the aspect of redemptive actions of the Holy Spirit within the conscience.
Ján LETZ s. 47
Rast v slobode v duchovnej ontogenéze človeka a jeho dôsledky pre etické konanie
Growth in the Freedom in the Man’s Spiritual Ontogenesis and the Consequences from it for the Ethical Action
The author presents in the study the original comprehension of the interior freedom on the basis of a dynamic-evolutional model of man. The author has been started from his concept of the creational-evolutionary-experimentaly philosophy, as well as, from the Christian personalism of M. Rotter and H. Urs von Balthasar.
He understands the freedom in a bipolarity of the basic freedom, which is a part of the man’s being draft, and an actual causing of the interior freedom. The growth of man in the freedom comes to his ripeness in freedom, which is realized in the fundamental decision (optio fundamentalis). The author takes an effort to comprehend the responsible freedom from belief deeper.
He comprehends it from the ontological point of view as the ontopneumatical growth in the freedom in the man’s spiritual ontogenesis to his responsible freedom.
Jiří SKOBLÍK s. 55
Teologické glosy ke gay-les orientaci (1. časť)
Theological Remarks on the Gay-Les Orientation (1st part)
This paper does not submit exhaustive information about the contemporary empirical and humanitary research on homosexuality. It remarks only on the facts from the documents of Church, moral-theological publications and sexuological papers on the given topic.
It deals with the main arguments for and against homosexuality and considers as an important task an ethicaly plausible way between the refusal af homosexual life and the difficulties of sexual abstinence.
It stresses the conflict of the two conceptions of life in the present society, the hedonistic and diaconic one. The diaconic conception of sexuality is not necessarily seen as abstinency but as the standpoint to sex with regard to its rationally understood meaning and not under the influence of instinctive tendencies.
Cyril VASIĽ SJ s. 69
Kánonické právo východných cirkví : Kľúčové otázky gréckokatolíckej cirkvi na Slovensku
Canon Law of the Oriental Churches : Key Questions of the Slovak Greek Catholic Church
Canon law respects the ecclesiological discernment concerning the Oriental Catholic Churches. On the level of the universal Church this is attested to in the ecclesiological development of the rapport between the Orientals and the Latins in the principle of Benedict XIV, prestantia ritus latini, with subsequent developments through the aequalitas rituum of CIC/17 culminating with the aequalis dignitas Ecclesiarum as a guiding principle in CCEO.
The same principles were applied during the centuries in both the pastoral and juridical life of the Greek Catholic Church in Slovakia.
In the period between the Union of Užhorod until the canonical establishment of the Eparchy of Mukačevo (1646 – 1771) all of the efforts in the ecclesiastical sphere were concentrated on the liberation of this predominant position of the Latin Church.
From 1771 until the demise of the Austro-Hungarian Empire, the essential was aequalitas rituum as the driving force of the Greek Catholic bishops under the leadership of the Archbishop of Esztergom as the primate of Hungary. During this period the Latin Church became a model for the Greek Catholic Church, especially with regard to its internal life and particularly with discipline.
Only in 1937 with the document Ad ecclesiastici regiminis of Pius XII did the Greek Catholic eparchies come directly under the jurisdiction of the Holy See. This decision also foretold the creation of the metropolitan structure of the Greek Catholic Church. However, the violent supression of the Church by the communists after World War II impeded the realization of this project.
After the revival of the Greek Catholic Church in 1968 the main canonical problem was the rapport between the Orthodox and Latin Churches.
These last years have been characterized by a renewed active pastoral, spiritual and liturgical life in the Slovak Greek Catholic Church and this makes way for labors in two directions. From the juridical point of view, it is necessary to prepare “particular law” and from an institutional point of view the Church aspires to become a Metropolitan See.
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